17th Karmapa Trinley Thaye Dorje
1983 - ?
Trinley Thaye Dorje spent his childhood in the care of his parents in Tibet until the 14th Shamarpa found, recognized, enthroned, and finally helped him (with the support of Lama Ole and Hannah Nydahl and their close students) to escape in 1994.
The 17th Karmapa received a modern Western education alongside his traditional Buddhist training. His teachers included the greatest meditation masters of our time as well as English and Australian tutors.
Karmapa travels extensively throughout the world to give teachings to his disciples, often focusing on young people. He also meets with politicians, leading scientists, and those who influence world affairs. He addresses issues of peace, conflict resolution and education. Karmapa makes videos and writes articles to promote peace and prosperity in our world. At the same time, he has the spiritual responsibility for 900 monasteries and meditation centers around the world.
Unlike most lineage holders of the Karma Kagyü school before him, the 17th Karmapa has a family. In 2017, he married Sangyumla and in 2018 became the father of their son, Thugsey, who is presumed to be the reincarnation of the 14th Shamarpa.
Trinley Thaye Dorje was born on May 6, 1983 in Lhasa, central Tibet. His parents are the great Nyingma lama Mipham Rinpoche, and Dechen Wangmo, who is called Mayum. As soon as he could speak, he told them that he was Karmapa.
After he was enthroned in March 1994 in accordance with the 900-year-old tradition by the 14th Shamarpa, Mipham Chökyi Lodrö, he was secretly exfiltrated out of Tibet to fulfill his responsibilities as Karmapa in the free world. He remained under the care of Shamarpa, who trained him together with Professor Sempa Dorje,Khenpo Chödrak Tenphel and others.
In 2003, his formal education was completed when he received the title of Vidyadhara or Knowledge Holder of the Sutras and Tantras.
Karmapa learned English, studied basic sciences and received an intensive introduction to Western philosophy from Professor Harrison Pemberton of Washington and Lee University.
“Trinley Thaye Dorje” means unlimited, unchanging Buddha activity.
His main focus in his current emanation is to strengthen compassion and wisdom, a necessary contribution to the increasingly confused and aggressive state of this world. Away from his Tibetan homeland and its ancient tradition, he accomplishes his tasks as a modern religious leader. His activity builds bridges between traditional values and contemporary issues, combining East with West and traditional texts with social media, and exploring unconventional ways to accomplish his role. One example of this is that, far from any tradition, he gave the “lung” for the meditation on the 8th Karmapa - the oral permission as the basis for successful meditation practice - in English for the first time at the Diamond Way Europe Center. Karmapa defines education as “knowledge that offers compassion and wisdom”. He says, “Cultivating the innate values of compassion and wisdom - the so-called inner wealth - enables everyone to experience peace.“
With more than half of the world's population under the age of 30, young people are essential for Karmapa to work for peace in our world. Karmapa concludes, “It is essential that non-material values are promoted to help us cultivate balanced and useful human beings.”
Karmapa resides in Delhi, India. His European residence is in Dordogne, France.
“We must keep non-violence as our goal.”
After having given the “lung” for the meditation on the 8th Karmapa in English for the first time ever, Karmapa said, “Although I was told that I have a high realization there is one thing I will never understand.” The audience excitedly waited for his explanation, then Karmapa only said one word, “Commas!”
“As I have said on previous occasions, teachers like Lama Ole are extremely rare and hard to find, and we should remind ourselves that if we have found such a teacher in this lifetime, we should cherish him the best way we can.
How do we do that? Buddha himself has taught that in order to properly cherish our teacher we must not focus on the person or the form of the teacher but on the person’s practice, on his or her essence. So therefore, that’s something all of you need to focus on, and if you do that, no matter where you are the teacher will always be there with you.“
“When faced with this constant onset of bad news, it is only human to feel discouraged or even hopeless. As practitioners we might get the sense that our Dharma practice is weak and powerless, since we aren’t able to prevent or even alleviate the suffering of sentient beings.
However, we should always remind ourselves that the Buddha’s teaching was never about escaping or preventing change or suffering – no one will be able to do that, because they are the nature of life itself. In fact, the methods shared by the Buddha are all means to inspire us to fully accept and embrace change – in this way, liberation could be described as the complete acceptance of change.
So therefore, dear Dharma-friends, please practice with this in mind. Practice as well as you can, but not with a sense of a burden or a mission. All you need to do is just do your best to use the means of the Buddha-Dharma to fully accept impermanence and change, whatever form they may take.
If you can do that, it doesn’t mean that you need to be strong all the time or have all the answers. But simply accepting that life is ever-changing, impermanent, will go a long way towards easing your own anxiety and fear, and this in turn will convey an impression of courage and comfort to all those whose lives you touch, and help calm their own minds and hearts.
And with a calm mind and heart they themselves may also, in time, be able to see through the illusion of permanence and control and come to terms with the ever-changing nature of life.
I feel that if we can practice in this way, there is no greater help that we can provide to our fellow sentient beings.“
Prophecies about Karmapa Trinley Thaye Dorje
Trinley = Buddha activity
Thaye = limitless
Dorje = (indestructible) diamond
In his Secret Biography (tib.: sangye namthar), the 2nd Karmapa Karma Pakshi prophesized 21 Karmapas including the names of each of them. The name of the 18th Karmapa will be Thaye Dorje. The 5th Karmapa Deshin Shegpa seemed to contradict this predicting “My lineage will be weakened in times between the 16th and the 17th Karmapa.”
If one looks at it superficially, there seems to be something wrong. But this can easily be solved: The 14th Karmapa only lived for three years and was not enthroned; the official record doesn’t count the 15th rebirth as the 15th Karmapa (but the 14th). So the prophecies are not contradictory; both are correct.
There exists a poem, either composed by the Nyingma yogi Zilon Lingpa or Dudjom Rinpoche from around 1960:
The region Dza1, the town (is) Ki2
Goddess Norbu Dzenma3 (holds) the Wishfulfilling Jewel (in her) golden lap
With support of (Mount) Kailash4 (it will) completely ripen
Thaye Dorje (will) appear (for the) well-being of all sentient beings
1, 2 birthplace of 17th Karmapa’s father, the 3rd Mipham Rinpoche
3 17th Karmapa’s mother “Mayum”
4 It refers to Dechen Wangpo whose main practice was the tantra of the Buddha of Highest Bliss Khorlo Demchog.
In the Diamond Way Mount Kailash is seen as the powerfield of the Buddha of Highest Bliss.
The search for the rebirth of a high incarnate is always a matter of highest wisdom and a lot of patience. Similar situations happened when the rebirth of the 17th Karmapa had not yet been found. The 14th Shamar Rinpoche said that he had been informed by a high Gelugpa Rinpoche – who he hadn’t known personally – about an unusual child.
The 17th Karmapa once was asked when he knew that he was Karmapa. He answered, “I knew before I was able to speak.” At the age of three years the child already told his parents that he was Karmapa. Six months later Karmapa was not only able to read the Danaparamita, a difficult chapter of the Madhyamakavatara, but also recite the text by heart.
In 1989 (Karmapa was six years old) Shamarpa sent a trusted friend to check the child. When the lama entered Karmapa’s house he was surprised that Karmapa told him at once to know why the lama had come – even before he had talked to the child. Karmapa said that the lama came to check him.
“Guru yoga practice will lift you up if you feel insignificant and minute against this imposing life.
Guru Yoga practice will bring you down to earth if you feel that your dreams are too ambitious to realize in this life.
Guru yoga practice will slow you down if you feel too hurried by impermanence and karmic dept.
Guru Yoga practice will motivate you if you feel lacking in inspiration.”
Key Transmissions
Received Transmissions (an excerpt)
As for all future lineage holders the following four are the core transmissions of the Kagyü and later the Karma Kagyü Lineage:
- Mahamudra
- Six Teachings of Naropa (including Father, Mother and Non-Dual Tantras)
- Path of Insight > Shinay/Lhaktong
- Secret Path > Guru Yoga
- Sharpa Sakya transmissions
- complete transmission of the Dam Ngag Dzö (Treasury of Instructions > the biggest collection of empowerments of the eight most important schools of Tibetan Buddhism)
- Karma Nyinggyü (goes back to book written by the 3rd Karmapa; transmitted to the 17th Karmapa by Pewar Rinpoche)
- Drubtab Kündu (a collection of the 1st Jamyang Khyentse Rinpoche about the personal Buddha aspects of the 84 Mahasiddhas and great scholars of India from Chobje Tri Rinpoche (Sakya):
- Hevajra empowerments of the Marpa Lineage (Hevajra Tantra > “profound non-dual tantra” [Kalachakra > “vast non-dual tantra”]) – Chobje Tri Rinpoche said, “In Tibet it is said there is sun and moon in the sky; on earth there is Karmapa and Shamarpa. I had the great honor to teach them both.”
- Red Wisdom
- Khorlo Demchog & 40 more tantric aspects by the 14th Shamarpa
- Mahamudra collection (Tib. chag chen gyashung) by the 14th Shamarpa
- Buddhist philosophies such as Madhyamaka, Abhidharmakosha, Logics
Additional Given Transmissions (an excerpt)
- spirituality, peace, conflict resolution, education
- Books: “A Collection of Advice, A Taste of Buddhist Practice: Approaching its Meaning and its Ways“
Additional Special Abilities
- Tibetan poetry
- Key-instructions how to conquer death
- Fundamental Verses of the Middle Way (Mūlamādhyamakakārikā or Madhyamaka)
- Mahamudra-Transmission in meditation/in a vision from Ratnamati in Southern India (where Ratnamati had lived)
- Tripitaka-texts (Triple Basket)
- Seventy Verses on Emptiness (Shunyatasapati)
- Two Truths Doctrine - about relative and absolute level (= level with delusion and level without delusion)“
- Six Collections on Reasoning (text)
- Root Verses on the Middle Way, called "Discriminating Awareness"
- Precious Garland
- Refutation of Objections
- Seventy Verses on Emptiness
- Sutra Called “Finely Woven”
- Sixty Verses of Reasoning
- Collections of Praises (text)
- Praise to the Sphere of Reality
- Praise to the Deepest Truth
- Praise to the Supramundane (Buddha)
- Collections of Didactic Explanations (text)
- A Commentary on (the Two) Bodhichittas
- Selected text-collection of Sutras
- Letter to a Friend
- all Mahakali and Mahakala-Tantras
- Guyhasamaja-Tantras
- Della Santina, Peter: Causality and Emptiness: The Wisdom of Nāgārjuna, Singapore: Buddha Dharma Education Association, 2002
- Garfield, Jay L. (1995), The Fundamental Wisdom of the Middle Way.Oxford: Oxford University Press
- Garfield, Jay L. and Graham Priest (2003), “Nāgārjuna and the Limits of Thought”, Philosophy East and West 53 (January 2003): 1-21
- Hopkins, Jeffrey: Buddhist Advice for Living and Liberation: Nāgārjuna’s Precious Garland, Ithaca, NY: Snow Lion, 199
- Jones, Richard H. (2014): Nagarjuna: Buddhism's Most Important Philosopher, 2nd ed. New York: Jackson Square Books
- Kalupahana, David J. (1986): The Philosophy of the Middle Way. Albany: SUNY Press
- Lindtner, Christian (1982): Nagarjuniana: Studies in the Writings and Philosophy of Nāgārjuna Akademisk forlag
- Murty, K. Satchidananda (1971), Nagarjuna. National Book Trust, New Delhi. 2nd edition: 1978
- Ruegg, D. Seyfort (1981): The literature of the Madhyamaka school of philosophy in India (A History of Indian literature), Harrassowitz
- Siderits, Mark and Shōryū Katsura, 2013: Nāgārjuna’s Middle Way. Mūlamadhyamakakārikā, Boston: Wisdom Publications
- Tuck, Andrew P. (1990), Comparative Philosophy and the Philosophy of Scholarship: on the Western Interpretation of Nāgārjuna, Oxford: Oxford University Press
- Walser, Joseph (2005), Nāgārjuna in Context: Mahāyāna Buddhism and Early Indian Culture. New York: Columbia University Press
- Westerhoff, Jan (2009), Nāgārjuna's Madhyamaka. A Philosophical Introduction. Oxford: Oxford University Press
Historical events at this time
Further Information
Trinley Thaye Dorje: „A Collection of Advice“, Rabsel Publications, 2019