17th Karmapa Trinley Thaye Dorje

1983 - ?

The 17th Karmapa received a modern Western education alongside his traditional Buddhist training. His teachers included the greatest meditation masters of our time as well as English and Australian tutors. 

Karmapa travels extensively throughout the world to give teachings to his disciples, often focusing on young people. He also meets with politicians, leading scientists, and those who influence world affairs. He addresses issues of peace, conflict resolution and education. Karmapa makes videos and writes articles to promote peace and prosperity in our world. At the same time, he has the spiritual responsibility for 900 monasteries and meditation centers around the world. 

Unlike most lineage holders of the Karma Kagyü school before him, the 17th Karmapa has a family. In 2017, he married Sangyumla and in 2018 became the father of their son, Thugsey, who is presumed to be the reincarnation of the 14th Shamarpa.

“We must keep non-violence as our goal.”

-

Key Transmissions

Received Transmissions (an excerpt)

As for all future lineage holders the following four are the core transmissions of the Kagyü and later the Karma Kagyü Lineage:

  • Mahamudra
  • Six Teachings of Naropa (including Father, Mother and Non-Dual Tantras)
  • Path of Insight > Shinay/Lhaktong
  • Secret Path > Guru Yoga
  • Sharpa Sakya transmissions
  • complete transmission of the Dam Ngag Dzö (Treasury of Instructions > the biggest collection of empowerments of the eight most important schools of Tibetan Buddhism)
  • Karma Nyinggyü (goes back to book written by the 3rd Karmapa; transmitted to the 17th Karmapa by Pewar Rinpoche)
  • Drubtab Kündu (a collection of the 1st Jamyang Khyentse Rinpoche about the personal Buddha aspects of the 84 Mahasiddhas and great scholars of India from Chobje Tri Rinpoche (Sakya):
    • Hevajra empowerments of the Marpa Lineage (Hevajra Tantra > “profound non-dual tantra” [Kalachakra > “vast non-dual tantra”]) – Chobje Tri Rinpoche said, “In Tibet it is said there is sun and moon in the sky; on earth there is Karmapa and Shamarpa. I had the great honor to teach them both.”
  • Red Wisdom
  • Khorlo Demchog & 40 more tantric aspects by the 14th Shamarpa
  • Mahamudra collection (Tib. chag chen gyashung) by the 14th Shamarpa
  • Buddhist philosophies such as Madhyamaka, Abhidharmakosha, Logics

 

Additional Given Transmissions (an excerpt)

  • spirituality, peace, conflict resolution, education
  • Books: “A Collection of Advice, A Taste of Buddhist Practice: Approaching its Meaning and its Ways“


Additional Special Abilities

  • Tibetan poetry 

  • Key-instructions how to conquer death
  • Fundamental Verses of the Middle Way (Mūlamādhyamakakārikā or Madhyamaka)
  • Mahamudra-Transmission in meditation/in a vision from Ratnamati in Southern India (where Ratnamati had lived)
  • Tripitaka-texts (Triple Basket)
  • Seventy Verses on Emptiness (Shunyatasapati)
  • Two Truths Doctrine - about relative and absolute level (= level with delusion and level without delusion)“
  • Six Collections on Reasoning (text)
  • Root Verses on the Middle Way, called "Discriminating Awareness"
  • Precious Garland
  • Refutation of Objections
  • Seventy Verses on Emptiness
  • Sutra Called “Finely Woven”
  • Sixty Verses of Reasoning
  • Collections of Praises (text)
  • Praise to the Sphere of Reality
  • Praise to the Deepest Truth
  • Praise to the Supramundane (Buddha)
  • Collections of Didactic Explanations (text)
  • A Commentary on (the Two) Bodhichittas
  • Selected text-collection of Sutras
  • Letter to a Friend
  • all Mahakali and Mahakala-Tantras
  • Guyhasamaja-Tantras

  • Della Santina, Peter: Causality and Emptiness: The Wisdom of Nāgārjuna, Singapore: Buddha Dharma Education Association, 2002
  • Garfield, Jay L. (1995), The Fundamental Wisdom of the Middle Way.Oxford: Oxford University Press
  • Garfield, Jay L. and Graham Priest (2003), “Nāgārjuna and the Limits of Thought”, Philosophy East and West 53 (January 2003): 1-21
  • Hopkins, Jeffrey: Buddhist Advice for Living and Liberation: Nāgārjuna’s Precious Garland, Ithaca, NY: Snow Lion, 199
  • Jones, Richard H. (2014): Nagarjuna: Buddhism's Most Important Philosopher, 2nd ed. New York: Jackson Square Books
  • Kalupahana, David J. (1986): The Philosophy of the Middle Way. Albany: SUNY Press
  • Lindtner, Christian (1982): Nagarjuniana: Studies in the Writings and Philosophy of Nāgārjuna Akademisk forlag
  • Murty, K. Satchidananda (1971), Nagarjuna. National Book Trust, New Delhi. 2nd edition: 1978
  • Ruegg, D. Seyfort (1981): The literature of the Madhyamaka school of philosophy in India (A History of Indian literature), Harrassowitz
  • Siderits, Mark and Shōryū Katsura, 2013: Nāgārjuna’s Middle Way. Mūlamadhyamakakārikā, Boston: Wisdom Publications
  • Tuck, Andrew P. (1990), Comparative Philosophy and the Philosophy of Scholarship: on the Western Interpretation of Nāgārjuna, Oxford: Oxford University Press
  • Walser, Joseph (2005), Nāgārjuna in Context: Mahāyāna Buddhism and Early Indian Culture. New York: Columbia University Press
  • Westerhoff, Jan (2009), Nāgārjuna's Madhyamaka. A Philosophical Introduction. Oxford: Oxford University Press
https://www.shambala.com/nagarjuna-readers-guide https://plato.stanford.edu/entries/nagarjuna/ https://www.youtube.com/watch?v=XbUzz0_Oy1k

Historical events at this time

1939 – 1945 World War II

 

1940 – 2011 Term of Tenzin Gyatso, 14th Dalai Lama  (*1935) who served as both the resident spiritual and temporal leader of Tibet before 1959 and subsequently established and led the Tibetan government in exile represented by the Central Tibetan Administration in Dharamsala, India. 1947 the first Tibetan passports were issued.



 

World Politics after World War II (1933 - 1945)

1945 Foundation of the United Nations 
1947 Beginning of the Cold War 
1949 Foundation of theNorth Atlantic Treaty Organization (NATO)

 

Radio Beijing under Communist regime announced that Tibet was a part of China (1949)

1949 Radio Beijing under Communist regime announced that Tibet was a part of China and that the People’s Liberation army would march into Tibet to liberate the Tibetans from foreign imperialists.

 

1950 On October 7, the People’s Liberation Army invaded the Tibetan area of Chamdo from eight different directions. The subsequent occupation and consolidation of Communist control over the Buddhist kingdom resulted in the destruction of thousands of Buddhist temples and the deaths of at least tens of thousands of Buddhist monks and other Tibetan civilians.

 

1951 ~ 20.000 Chinese troops arrived in Lhasa. Seventeen Point Agreement > People’s Republic of China’s sovereignty over Tibet including the power to rule there; some members of the Tibetan government including the Tibetan prime minister never accepted the “agreement”. It became clear that this agreement was signed under duress.  The signing happened on May 23, 1951. Only thereafter the Chinese troops, arched into Lhasa. The young Dalai Lama, who was instated as the head of state under pressure, enforcedly acknowledged the treaty in October 1951 and ratified it despite the resistance of some ministers and advisors. Content: Tibet accepts the Chinese sovereignty and grants access for the troops; in return, Tibetan traditions - culture, language, religion etc. - would be respected and protected. The latter commitments were soon broken by the Chinese. After the Dalai Lama had escaped in March 1959, he at once terminated the 17-points-treaty formally after his arrival in India.


 

1952 The pre-Communist government of China already exerted pressure on the Tibetans and intervened in the choice of the 10th Panchen Lama. At the end of the 1930s/beginning of the 1940s the Tibetans wanted to appoint another boy as the Panchen Lama. They have already brought the person in question to Lhasa. Upon the pressure of the Kuomintagng-party (Republic of China), which then ruled in Amdo/Xinghai, they were imposed another child-candidate. After some back and forth this boy (Chökyi Gyaltsen, 1938 -1989) was enthroned as the official Panchen Lama in Jun 1949 – but not in Lhasa but in the Kumbum-monastery in the furthest Northeast of Amdo, which was governed by China. A couple of months later – the Communists have already seized the region – the 10th Panchen Lama was politically misused by them: On October 1, 1949, in his name congratulatory telegrams were sent to the new Communist governance in Beijing, in which the 11-years-old boy welcomed the overthrow and expressed the expectation that Tibet soon will be “liberated”. The child who should have been actually appointed as the 10th Panchen Lama later became a great scholar under the name Panchen Otrul Rinpochen (otrul = candidate). He still lives in Ireland.

 

1954-55 The Dalai Lama met Mao Tse-tung, Chou En-lai, Nikita Khrushchev and India’s Prime Minister Nehru during his visit to Beijing in 1954-1955. These interactions were part of his attendance at the First National People's Congress, where he engaged with key figures of the Chinese Communist Party and other international leaders.

1956  Armed conflict between Tibetan rebels and the Chinese army (PLA) in Kham and Amdo, triggered by the implementation of socialist reforms, including land redistribution, which disrupted traditional Tibetan society. The Chinese attempted to disarm the Khampas, provoking violent backlash. This led to PLA reprisals, including bombing monasteries like Litang and conducting brutal "search-and-destroy" operations. These regions were outside the administrative control of Lhasa and were treated as regular Chinese provinces, leading to widespread resentment among local Khampas and Amdo nomads. The guerilla warfare spread all over Tibet but only in its lightest version.

 

1959 China’s socialist land reforms and military crackdown on rebels in Kham and Amdo led to the Tibetan uprising for an independent Tibet on March, 10, starting in Lhasa. In 1960 the International Commission of Jurists gave a report where the Chinese were accused of the crime of Ethnic Genocide (nine years full occupation, massacres, tortures, killings – estimated death-toll 1.2 – 1.5 million -, bombardment of monasteries extermination of nomad camps, cultural destruction – among them 6250 monasteries- etc., violating 16 articles of the Universal Declaration of Human Rights.  Appraisals about the number of victims and the cultural destructions do not originate from 1960, but from the times of the "Cultural Revolution" between 1966 and 1976). Thus, the Diamond Way was completely destroyed in Tibet and its 1000 years of history ended.

Many Tibetans escaped out of Tibet mainly to Bhutan, Nepal and India, among them the 16th Karmapa (to Bhutan; March 13 – April 2) and the Dalai Lama (to India; March 17 - 30). Not long after his arrival in India, the 14th Dalai Lama set up a Tibetan government-in-exile in McLeod Ganji, later in Dharamsala (name since 2022: “Central Tibetan Administration”).

 


 

1960 – 1980 The destruction of Tibet’s culture and oppression of its people was brutal during the years following the uprising. 1.2 million Tibetans, one-fifth of the country’s population, died as a result of China’s policies; many more languished in prisons and labor camps; and more than 6000 monasteries, temples and other cultural and historic buildings were destroyed and their contents pillaged. In 1980, Hu Yao Bang, General Secretary of the Communist Party, visited Tibet – the first senior official to do so since the invasion. Alarmed by the extent of the destruction he saw there, he called for a series of drastic reforms and for a policy of “recuperation”. His forced resignation in 1987 was said to have partially resulted from his views on Tibet. Relaxation of China’s policies in Tibet came very slowly after 1979 and remains severely limited.


 

1962 China attacks India in the Himalayas. The “North Eastern Frontier Area” (NEFA) is under temporary control of Chinese troops. They withdraw due to a lack of supply through Tibet with it’s at that time weak infrastructure. A part of Ladakh (Aksai-Chin) remained under Chinese control since. Up until today China regularly claims parts of India, Sikkim and Bhutan as Chinese territories. 


 

1966 – 1976 Cultural Revolution in China (actually “destruction of culture-revolution”) – At the beginning of the 1980s the redevelopment was permitted again. Some Tibetan in exile were allowed to visit their homeland again (some lamas did with foreign passports). Careful revival of Buddhism but under state-supervision and with political guidelines. In the middle of the 1970s the 16th Karmapa had already predicted that there would be a limited revival for Buddha’s teachings. But the conditions for a profound practice would not appear. There would be no place for Kagyü-lamas and the Kagyü-transmission. That’s why it’s so important to continue the Tibetan culture in diaspora and to build up Buddhist centers in the West (see https://:youtube.com/watch?v=hcsXt58x6zQ, esp. from 20’30’’ on > interview with Gendün Rinpoche).


 

1967 ~ 1972 Hippie-time; drugs; rock-music; new forms of living; (violent) political protest; turning away from many traditional values; Black Power (USA); many Westerners visited Nepal (a lot of them because of drugs). The escaped Tibetans, among them many Lamas, got in contact with Western lifestyle.

 

1989 Collapse of the Warsaw Pact/Expanding of the EU. The 14th Dalai Lama is awarded with the Nobel Price of Peace. 

1995 After the 10th Panchen Lama had died at the beginning of 1989, it came to blows between the PR China and the Dalai Lama about the official rebirth of the tulku. Both appoint different boys the 11th Panchen Lama. Dalai Lama chose the candidate Gendün Chökyi Nyima who, together with his family, was kidnapped and has disappeared since then. Gyaltsen Norbu (Chinese Gyaincain Norbu) was appointed by the Chinese and lives in Beijing; he had rarely visited Tibet since his nomination and connections to Tibetans in Tibet hardly exist.



 

2001 Terror attack against the World Trade Center



 

2007 – 2009 Global financial crisis

 

2013 Since Xi Jinping has taken office, each practice of religion is subjected to stronger pressure. Religious symbols have to disappear in Chinese public. Big Buddha-statues, stupas, shrines and temples were demolished, prayer-flags were banned. Monasteries were equipped with camera surveillance (inside and outside), the number of nuns and monks heavily limited. Observers already talk of a new version of the Cultural Revolution. Tibetan children in kindergartens and schools are only taught in Chinese; the Tibetan language gradually vanishes. Even the ritual texts in monasteries shall be recited in Chinese.


 

2020 Worldwide Corona pandemic
Countries implemented travel restrictions, lockdowns, mask mandates, social distancing, widespread testing and contact tracing. Vaccines were developed and deployed rapidly with high social pressure. Strongest economic recession since the great depression 1929. Telework and remote learning became widespread. 
 

 

2022 Russian invasion into the Ukraine

Further Information

Trinley Thaye Dorje: „A Collection of Advice“, Rabsel Publications, 2019