14th Shamarpa Mipham Chökyi Lodrö
1952 - 2014
Shamar Rinpoche was recognized at the age of six by the 16th Karmapa and enthroned in Tsurphu Monastery, the seat of the Karmapa in Tibet – initially, informally for political reasons. Later, in the old Rumtek Monastery in Sikkim, Karmapa's main seat in exile, the ceremony could take place officially after approval by the Dalai Lama. Shamarpa was 11 years old at the time.
The young 14th Shamarpa remained under the care of the 16th Karmapa in Rumtek, and through the guidance of the meditation masters of his time, acquired an extensive treasury of transmissions there. Shortly before the 16th Karmapa died, he gave his disciple and successor the special oral instructions of the Lineage of Absolute Realization, which was transmitted through Tilopa in an unbroken lineage from Buddha Vajradhara.
After the 16th Karmapa passed away, Shamarpa, as the new lineage holder of the Karma Kagyü school, naturally took up the activities of his teacher in addition to his own responsibilities, and continued them in the unique way of his root lama. These included (among countless projects), the establishment of the Karmapa International Buddhist Institute in New Delhi, India.
Shamar Rinpoche founded the Bodhi Path organization in 1996 with the aim of providing access (free of sectarianism) to people interested in Buddhism worldwide. He traveled and taught tirelessly. He was also in close contact with Karmapa’s students, Ole and Hannah Nydahl. He was often invited by Lama Ole to give teachings and empowerments to Diamond Way students, and Hannah was his translator and close confidante.
Together they made sure that the 17th Karmapa, Thaye Dorje could be found, escape from Tibet and be officially recognized.
Mipham Chökyi Lodrö was born on the 27 October, 1952 in Eastern Tibet, in the Kingdom of Derge, into a noble, aristocratic family – Athub, as the nephew of the 16th Karmapa. At the age of four, the child recognized old monks from Yangpachen monastery, the seat of the Shamarpas and was initially, unofficially enthroned by the 16th Karmapa.
After he left Tibet along with the 16th Karmapa, the period of his training began in the old Rumtek Monastery in Sikkim. He received the complete teachings and transmissions of the Karma Kagyü school, including the entire Kagyü Ngag Dzö collection of empowerment transmissions, the collection of the Ocean of Definitive Meaning of Mahamudra, the Chigche Kundröl, and other collections of transmissions. Shamarpa also studied extensively the classical subjects of Madhyamaka, Prajnaparamita, Abhidharma, Vinaya, and Epistemology, and excelled in all his studies.
Dilgo Khyentse Rinpoche, a great master of the Nyingma tradition, had given him the entire collection of the Nyingthig cycle of empowerments, explanations and quintessential instructions. The 10th Pawo Rinpoche, the last main disciple of the 15th Karmapa Khakhyab Dorje, transmitted to him the entire teaching of the 2nd Shamarpa Khachö Wangpo, as well as selected teachings of the 8th Karmapa Mikyö Dorje. In addition, Shamarpa received teachings from the great master Khyabje Urgyen Rinpoche, in particular the transmission of the profound Rinchen Terdzö.
From Kalu Rinpoche he received the complete cycle of the Shangpa Kagyü teachings and from the 7th Je Khenpo of Bhutan, he received the reading transmission of the Mahamudra collection of Indian mahasiddhas. In brief, the Shamarpa had received transmissions from more than ten great Buddhist masters and had become an accomplished scholar learned in both sutras and tantras.
The 16th Karmapa also transmitted the complete three-fold vows, the outer Vinaya vows, the inner Bodhicitta vow and the tantric vows of the Secret Knowledge Holder (Vidyadhara). He formally installed him as his lineage holder; the highest position after Karmapa himself.
In 1981, after the 16th Karmapa passed away, Shamarpa shouldered the responsibility of the projects which the 16th Karmapa had initiated. One was the construction of the Karmapa International Buddhist Institute in New Delhi, India. The institute continues to offer courses of higher Buddhist studies to students and scholars from all over the world. For Shamarpa, it was absolutely clear that the future of the Diamond Way lay in the West. Therefore, in 1982, he became a student at the university in Berkeley for 10 months in order to improve his English.
In addition, after the passing away of the 16th Karmapa, Shamar Rinpoche had continued to care for the monks and nuns of the lineage and provide them with an education. He ensured that tantric rites and pujas were conducted at all the Karmapa’s monasteries in strict adherence to Kagyü traditions.
When he heard of a young boy with special qualities living in Lhasa, Shamarpa arranged for him to be visited by trusted lamas, eventually becoming convinced that this was indeed the long-awaited reincarnation of the 16th Karmapa. His choice was in agreement with a vision of Chobgye Trichen Rinpoche and was further confirmed on the basis of the child’s self-proclamation as the Karmapa. He validated Trinley Thaye Dorje as the genuine Karmapa, officially enthroning him in the Karmapa International Buddhist Institute (KIBI) in New Delhi in 1994.
As lineage holder, Shamarpa naturally became the root teacher of the 17th Karmapa and returned to him the entirety of the Kagyü lineage transmission, fully training and empowering him.
Shamarpa established countless places for studies and retreats, such as Shar Minub in Kathmandu.
He wrote several books on Buddhist practice, as well as democracy, (though his interest was not in politics). He also founded the Infinite Compassion Foundation to promote the humane treatment of animals.
The 14th Shamar Rinpoche passed away aged 62 at his Bodhi Path center in Renchen-Ulm, Germany, on 11 June, 2014.
In full consciousness, with clarity and foresight, in the final teaching before his passing, he said, “You don’t have to be afraid of death if you know how to practice in death.”
“You students of Lama Ole are lucky – you don’t have to make a detour like with the Shinay/Lhaktong or Yidam practice. With your devotion and the guru yoga you can directly meditate on mind!”
“Hannah and Ole did not only fulfill the 16th Karmapa’s wishes, they even overfulfilled them.”
“In 1973, the 16th Karmapa requested Ole and Hannah Nydahl to teach, and predicted that they would be very successful in spreading the Buddha’s teachings in the West… They kept their samaya without any doubt, following and fulfilling Karmapa’s wish.”
“Develop the cause of happiness: Happiness only comes from the right cause – merit, the fruit of generosity and other virtues. For example, knowing that generosity creates the cause of happiness, you embrace the spirit of generosity in your intentions, actions, and wishes. Whenever something good comes your way, you give and share it with others. Whenever you wish for something good to happen to you, concurrently wish the same for others as well. The result is the accumulation of incalculable merit and happiness both now and in the future.”
“Through my wishes and effort, I recently (in 2011) managed to complete a collection of Mahamudra texts of the great Mahamudra masters such as the great Indian mahasiddha Saraha and the great Tibetan mahasiddha Milarepa. The collection comprises 18 volumes, and it is exclusively about the profound topic of the meditation within the Mahamudra tradition. At the moment I’m compiling all the instructions of the lineage, which are connected to the works of the Kagyü lineage, as supplementary material for this collection. I have also commissioned a unique thangka of the great Mahamudra masters.”
Key Transmissions
Received Transmissions (an excerpt)
As for all future lineage holders the following four are the core transmissions of the Kagyü and later the Karma Kagyü Lineage:
- Mahamudra
- Six Teachings of Naropa (including Father, Mother and Non-Dual Tantras)
- Path of Insight > Shinay/Lhaktong
- Secret Path > Guru Yoga
- complete Kagyü transmission, among them, already in 1960, the important transmissions of the series of empowerments of the Dam Ngag Dzö and the Kagyü Ngag Dzö, including all teachings – for many observers it was an obvious sign that Shamarpa should come into the 16th Karmapa’s spiritual inheritance one day.
- the collection of the Ocean of Definitive Meaning of Mahamudra, the Chigche Kundröl, and other vast collections of transmissions
- Madhyamaka
- Prajnaparamita
- Abhidharma
- Vinaya
- the entire collection of the Nyingthig cycle of empowerments, explanations and quintessential instructions
- the entire teaching of the 2nd Shamarpa Khachö Wangpo as well as selected teachings of the 8th Karmapa Mikyö Dorje
- the transmission of the profound Rinchen Terdzö
- Shangpa Kagyü teachings the reading transmission of the Mahamudra
- collection of different Indian Mahasiddhas
- the complete three-fold vows
the outer Vinaya vows
Additional Given Transmissions (an excerpt)
- Books: “Lojong – The seven points of mind-training of Atisha”; “Boundless Wisdom: A Mahamudra Practice Manual”; “The Buddha Nature: Our Potential for Wisdom”; “Golden Swan in Turbulent Waters: The Life and Times of the Tenth Karmapa Chöying Dorje”
- “Four Ways of the Wise: a teaching how to cultivate a good discernment” (rely on the teaching, not the teacher [beware of charismatic teachers]; rely on the meaning, not the words; dependent on the depth, not the surface; rely on wisdom, not on concepts)
Additional Special Abilities
- humanist and philanthropist > book: “Creating a Transparent Democracy”
culture, science, physics, history, politics (one of his main achievements for the Karma Kagyü lineage was – against unimaginable adversities and bitter condemnation – the finding and enthroning of the 17th Karmapa Thaye Dorje) - the inner Bodhicitta vow and the tantric vows of the Secret Knowledge Holder (Vidyadhara)
- special oral instruction of the Lineage of Absolute Realization, which was transmitted to Tilopa in an unbroken lineage from Buddha Vajradhara
- took responsibility for the construction of the Karmapa International Buddhist Institute in New Delhi, India. This institute offers courses of higher Buddhist studies to students and scholars from all over the world until this day
ensured that tantric rites and pujas were conducted at all the Karmapa’s monasteries in strict adherence to Kagyü traditions - set up a worldwide organization called Bodhi Path with the aim of offering Buddhist practice free from any sectarianism
- established countless places for studies and retreats
- wrote several books on Buddhist practice, and also about democracy, demonstrating his interest not in politics. He also founded the Infinite Compassion Foundation to promote the humane treatment of animals.
- set up a collection of 18 volumes about the “Indian and Tibetan Mahamudra traditions including their specific meditations”
- Key-instructions how to conquer death
- Fundamental Verses of the Middle Way (Mūlamādhyamakakārikā or Madhyamaka)
- Mahamudra-Transmission in meditation/in a vision from Ratnamati in Southern India (where Ratnamati had lived)
- Tripitaka-texts (Triple Basket)
- Seventy Verses on Emptiness (Shunyatasapati)
- Two Truths Doctrine - about relative and absolute level (= level with delusion and level without delusion)“
- Six Collections on Reasoning (text)
- Root Verses on the Middle Way, called "Discriminating Awareness"
- Precious Garland
- Refutation of Objections
- Seventy Verses on Emptiness
- Sutra Called “Finely Woven”
- Sixty Verses of Reasoning
- Collections of Praises (text)
- Praise to the Sphere of Reality
- Praise to the Deepest Truth
- Praise to the Supramundane (Buddha)
- Collections of Didactic Explanations (text)
- A Commentary on (the Two) Bodhichittas
- Selected text-collection of Sutras
- Letter to a Friend
- all Mahakali and Mahakala-Tantras
- Guyhasamaja-Tantras
- Della Santina, Peter: Causality and Emptiness: The Wisdom of Nāgārjuna, Singapore: Buddha Dharma Education Association, 2002
- Garfield, Jay L. (1995), The Fundamental Wisdom of the Middle Way.Oxford: Oxford University Press
- Garfield, Jay L. and Graham Priest (2003), “Nāgārjuna and the Limits of Thought”, Philosophy East and West 53 (January 2003): 1-21
- Hopkins, Jeffrey: Buddhist Advice for Living and Liberation: Nāgārjuna’s Precious Garland, Ithaca, NY: Snow Lion, 199
- Jones, Richard H. (2014): Nagarjuna: Buddhism's Most Important Philosopher, 2nd ed. New York: Jackson Square Books
- Kalupahana, David J. (1986): The Philosophy of the Middle Way. Albany: SUNY Press
- Lindtner, Christian (1982): Nagarjuniana: Studies in the Writings and Philosophy of Nāgārjuna Akademisk forlag
- Murty, K. Satchidananda (1971), Nagarjuna. National Book Trust, New Delhi. 2nd edition: 1978
- Ruegg, D. Seyfort (1981): The literature of the Madhyamaka school of philosophy in India (A History of Indian literature), Harrassowitz
- Siderits, Mark and Shōryū Katsura, 2013: Nāgārjuna’s Middle Way. Mūlamadhyamakakārikā, Boston: Wisdom Publications
- Tuck, Andrew P. (1990), Comparative Philosophy and the Philosophy of Scholarship: on the Western Interpretation of Nāgārjuna, Oxford: Oxford University Press
- Walser, Joseph (2005), Nāgārjuna in Context: Mahāyāna Buddhism and Early Indian Culture. New York: Columbia University Press
- Westerhoff, Jan (2009), Nāgārjuna's Madhyamaka. A Philosophical Introduction. Oxford: Oxford University Press
Historical events at this time
Further Information
Shamar Rinpoche: Bringing Mind Training to Life: Exploring a Concise Lojong Manual by the 5th Shamarpa (Bird of Paradise), Rabsel Publications, 2019
Khyentse Kabir Shree Rinpoche: “HH the Kunzig Shamarpa XIV - Myth and Reality”, Kindle, 2020
Sharon Gamsby (Editor): Voices: “Tributes in memory of Shamar Rinpoche, the late 14th Shamarpa”, Bird of Paradise Press, 2017
Shamar Rinpoche: “Boundless Wisdom: A Mahamudra Practice Manual”, Kindle, 2019
Shamar Rinpoche: “The King of Prayers – A Commentary of the Noble King of Prayers of Excellent Conduct”, Kindle, 2014
Shamar Rinpoche: “Boundless Awakening – The Heart of Buddhist Meditation”, Bird of Paradise Press, 2013
Shamar Rinpoche: !A Golden Swan In Turbulent Waters – The Life And Times of the Tenth Karmapa Choying Dorje”, Bird of Paradise Press, 2012
Shamar Rinpoche: “Creating a Transparent Democracy – A New Model”, Bird of Paradise Press, 2015
https://dhagpo-kagyu-mandala.de/en/lineage-holders-and-masters/14th-shamarpa-mipham-chokyi-lodro/
https://www.youtube.com/watch?v=tE_VIX6Au2c
https://www.youtube.com/watch?=VCWYyuKrMGw
https://www.youtube.com/watch?v=smdS319od_Q (Buddhism in the West)