14th Shamarpa Mipham Chökyi Lodrö

1952 - 2014

The young 14th Shamarpa remained under the care of the 16th Karmapa in Rumtek, and through the guidance of the meditation masters of his time, acquired an extensive treasury of transmissions there. Shortly before the 16th Karmapa died, he gave his disciple and successor the special oral instructions of the Lineage of Absolute Realization, which was transmitted through Tilopa in an unbroken lineage from Buddha Vajradhara. 

After the 16th Karmapa passed away, Shamarpa, as the new lineage holder of the Karma Kagyü school, naturally took up the activities of his teacher in addition to his own responsibilities, and continued them in the unique way of his root lama. These included (among countless projects), the establishment of the Karmapa International Buddhist Institute in New Delhi, India. 

Shamar Rinpoche founded the Bodhi Path organization in 1996 with the aim of providing access (free of sectarianism) to people interested in Buddhism worldwide. He traveled and taught tirelessly. He was also in close contact with Karmapa’s students, Ole and Hannah Nydahl. He was often invited by Lama Ole to give teachings and empowerments to Diamond Way students, and Hannah was his translator and close confidante. 

Together they made sure that the 17th Karmapa, Thaye Dorje could be found, escape from Tibet and be officially recognized.

“You students of Lama Ole are lucky – you don’t have to make a detour like with the Shinay/Lhaktong or Yidam practice. With your devotion and the guru yoga you can directly meditate on mind!”

-

“In 1973, the 16th Karmapa requested Ole and Hannah Nydahl to teach, and predicted that they would be very successful in spreading the Buddha’s teachings in the West… They kept their samaya without any doubt, following and fulfilling Karmapa’s wish.”

-

Key Transmissions

Received Transmissions (an excerpt)


As for all future lineage holders the following four are the core transmissions of the Kagyü and later the Karma Kagyü Lineage:

  • Mahamudra
  • Six Teachings of Naropa (including Father, Mother and Non-Dual Tantras)
  • Path of Insight > Shinay/Lhaktong
  • Secret Path > Guru Yoga
  • complete Kagyü transmission, among them, already in 1960, the important transmissions of the series of empowerments of the Dam Ngag Dzö and the Kagyü Ngag Dzö, including all teachings – for many observers it was an obvious sign that Shamarpa should come into the 16th Karmapa’s spiritual inheritance one day.
  • the collection of the Ocean of Definitive Meaning of Mahamudra, the Chigche Kundröl, and other vast collections of transmissions 
  • Madhyamaka
  • Prajnaparamita
  • Abhidharma
  • Vinaya
  • the entire collection of the Nyingthig cycle of empowerments, explanations and quintessential instructions
  • the entire teaching of the 2nd Shamarpa Khachö Wangpo as well as selected teachings of the 8th Karmapa Mikyö Dorje 
  • the transmission of the profound Rinchen Terdzö 
  • Shangpa Kagyü teachings the reading transmission of the Mahamudra
  • collection of different Indian Mahasiddhas 
  • the complete three-fold vows
  • the outer Vinaya vows

     

Additional Given Transmissions (an excerpt)

  • Books: “Lojong – The seven points of mind-training of Atisha”; “Boundless Wisdom: A Mahamudra Practice Manual”; “The Buddha Nature: Our Potential for Wisdom”; “Golden Swan in Turbulent Waters: The Life and Times of the Tenth Karmapa Chöying Dorje”
  • “Four Ways of the Wise: a teaching how to cultivate a good discernment” (rely on the teaching, not the teacher [beware of charismatic teachers]; rely on the meaning, not the words; dependent on the depth, not the surface; rely on wisdom, not on concepts)
     

Additional Special Abilities

  • humanist and philanthropist > book: “Creating a Transparent Democracy”
    culture, science, physics, history, politics (one of his main achievements for the Karma Kagyü lineage was – against unimaginable adversities and bitter condemnation – the finding and enthroning of the 17th Karmapa Thaye Dorje)
  • the inner Bodhicitta vow and the tantric vows of the Secret Knowledge Holder (Vidyadhara)
  • special oral instruction of the Lineage of Absolute Realization, which was transmitted to Tilopa in an unbroken lineage from Buddha Vajradhara
  • took responsibility for the construction of the Karmapa International Buddhist Institute in New Delhi, India. This institute offers courses of higher Buddhist studies to students and scholars from all over the world until this day 
    ensured that tantric rites and pujas were conducted at all the Karmapa’s monasteries in strict adherence to Kagyü traditions
  • set up a worldwide organization called Bodhi Path with the aim of offering Buddhist practice free from any sectarianism
  • established countless places for studies and retreats 
  • wrote several books on Buddhist practice, and also about democracy, demonstrating his interest not in politics. He also founded the Infinite Compassion Foundation to promote the humane treatment of animals. 
  • set up a collection of 18 volumes about the “Indian and Tibetan Mahamudra traditions including their specific meditations”
     

  • Key-instructions how to conquer death
  • Fundamental Verses of the Middle Way (Mūlamādhyamakakārikā or Madhyamaka)
  • Mahamudra-Transmission in meditation/in a vision from Ratnamati in Southern India (where Ratnamati had lived)
  • Tripitaka-texts (Triple Basket)
  • Seventy Verses on Emptiness (Shunyatasapati)
  • Two Truths Doctrine - about relative and absolute level (= level with delusion and level without delusion)“
  • Six Collections on Reasoning (text)
  • Root Verses on the Middle Way, called "Discriminating Awareness"
  • Precious Garland
  • Refutation of Objections
  • Seventy Verses on Emptiness
  • Sutra Called “Finely Woven”
  • Sixty Verses of Reasoning
  • Collections of Praises (text)
  • Praise to the Sphere of Reality
  • Praise to the Deepest Truth
  • Praise to the Supramundane (Buddha)
  • Collections of Didactic Explanations (text)
  • A Commentary on (the Two) Bodhichittas
  • Selected text-collection of Sutras
  • Letter to a Friend
  • all Mahakali and Mahakala-Tantras
  • Guyhasamaja-Tantras

  • Della Santina, Peter: Causality and Emptiness: The Wisdom of Nāgārjuna, Singapore: Buddha Dharma Education Association, 2002
  • Garfield, Jay L. (1995), The Fundamental Wisdom of the Middle Way.Oxford: Oxford University Press
  • Garfield, Jay L. and Graham Priest (2003), “Nāgārjuna and the Limits of Thought”, Philosophy East and West 53 (January 2003): 1-21
  • Hopkins, Jeffrey: Buddhist Advice for Living and Liberation: Nāgārjuna’s Precious Garland, Ithaca, NY: Snow Lion, 199
  • Jones, Richard H. (2014): Nagarjuna: Buddhism's Most Important Philosopher, 2nd ed. New York: Jackson Square Books
  • Kalupahana, David J. (1986): The Philosophy of the Middle Way. Albany: SUNY Press
  • Lindtner, Christian (1982): Nagarjuniana: Studies in the Writings and Philosophy of Nāgārjuna Akademisk forlag
  • Murty, K. Satchidananda (1971), Nagarjuna. National Book Trust, New Delhi. 2nd edition: 1978
  • Ruegg, D. Seyfort (1981): The literature of the Madhyamaka school of philosophy in India (A History of Indian literature), Harrassowitz
  • Siderits, Mark and Shōryū Katsura, 2013: Nāgārjuna’s Middle Way. Mūlamadhyamakakārikā, Boston: Wisdom Publications
  • Tuck, Andrew P. (1990), Comparative Philosophy and the Philosophy of Scholarship: on the Western Interpretation of Nāgārjuna, Oxford: Oxford University Press
  • Walser, Joseph (2005), Nāgārjuna in Context: Mahāyāna Buddhism and Early Indian Culture. New York: Columbia University Press
  • Westerhoff, Jan (2009), Nāgārjuna's Madhyamaka. A Philosophical Introduction. Oxford: Oxford University Press
https://www.shambala.com/nagarjuna-readers-guide https://plato.stanford.edu/entries/nagarjuna/ https://www.youtube.com/watch?v=XbUzz0_Oy1k

Historical events at this time

1903 The new Amban (representative of the Chinese emperor) made remarks that too many monks are in the monasteries, they better should work in agriculture. Monks killed the Amban and his escort. Chinese soldiers took revenge and killed more than 1500 monks and laymen.

1904 Invasion of British troops into Tibet (Francis Younghusband – his soldiers killed ~ 500 Tibetan soldiers at Gyantse). The 13th Dalai Lama escaped to Mongolia in 1904/05 when the British troops came. Having returned to Lhasa by the end of 1909, he left Tibet again only two months later to Darjeeling/Kalimpong in 1910.


 

1906 Monks who were welcoming the Chinese general Ma Ti-t’ai were executed on the spot outside their monastery. Raiding and looting of monasteries were common during these campaigns, as military control was violently enforced and monasteries were seen as centers of power and potential opposition.

 

1910 Chinese troops attacked Lhasa (and the Potala); many were killed. The Dalai Lama was able to escape to India (until his return to Tibet in 1912/to Lhasa in 1913). Tibetan police were replaced by Chinese.

1911 The people of Tibet rose up against the Imperial troops in Lhasa; a guerilla war was started against the Chinese everywhere in Tibet; many died. Tibet regained independence.  The main reason that the Chinese troops of the headstrong general Chao Erfeng lost, was not the resistance of the Tibetans but the overthrow in Beijing. The empire had fallen, the republic proclaimed. Chao Erfeng was ordered back to China and sentenced to death because of treason. Cut off of ordnance and on their own, the haggard Chinese soldiers had to leave via India. The Dalai Lama returned to Tibet and proclaimed Tibet's independence.



 

1913/14 Tibetan-British-Chinese convention in Simla (Northern India: Great Britain functioned as a mediator between Tibet and the new Republic of China. The negotiations results were:

Central Tibet and the Western part Kham form the „Outer Tibet“ as a de facto independent state under Chinese sovereignty (Tibet would act independently for itself but coordinates foreign relations and politics with Beijing).

The Eastern part of Kham and the province Amdo form „Inner Tibet“ and would remain under the jurisdiction of the Chinese government.

Tibet and British India fixed a border between the two countries, the so-called „McMahon-line“. China, however, did not ratify the agreement (The „Outer Tibet“ acted completely independently internally until 1950 but did not cultivate any contacts regarding foreign affairs – except to Great Britain and Mongolia. After the last Ambans had been banished in 1912 the Tibetan government did not directly communicate with China -rarely only through a British intermediary until the 1930s. In 1962 the Chinese took control south of the border to India in 1962 and up to today they annoy their southern neighbors with territorial claims.

1914-1918 World War I 


 

1917/18 Sino-Tibetan War - China, having never accepted Tibet's independence, sent troops into eastern Tibet in 1918. This conflict is considered as a stalemate, and ended due to British diplomacy.  After Tibets declaration of independence, the status of the Eastern Tibetan provinces Amdo and Kham remained unclear. Both parts of the population wanted to be ruled from afar - neither the Gelugpa-aristocracy in the far distant Lhasa nor from the Chinese. In 1917 Chinese troops attacked Kham. The Tibetans had armed for a couple of years already and repulsed the enemy behind the river Yangtse. By persuading through British mediators, the Tibetan commander-in-chief stopped the military action so that the eastern part of Kham officially remained under Chinese rule. Obviously, the central government in Lhasa didn't want a strong military Eastern Tibet - it might have become independent.

1920 Foundation of the League of Nations

1923 The Panchen Lama and many followers fled to China (the new taxation on large estates have severely increased; they saw the tax-rise as a punishment for cooperation with the Chinese)

 

1930-1932 Sino-Tibetan War - A Tibetan army attacked Sichuan Province in China, which was then ruled by a warlord named Liu W en-Hui. China was at the time divided among dozens of "Warlords" who often fought among themselves as well as against the central Chinese government. Liu Wen-Hui battled the Tibetans for several years, sometimes with the aid of other warlords, such as the Qinghai province's warlord Ma Bu-Fang. A peace agreement was finally signed in 1932, setting Tibet's eastern border at the Yangtse River.  Actually, the Tibetans were forced back. The treaty from 1932 said that not the Yantse river but the Jinsha river would be the border. This borderline in general corresponded to the border between the "Inner" and "Outer" Tibet, as it was stipulated during the Simla-conference in 1914. 

The Picture shows the border between Lhasa-controlled ("Outer Tibet") and Chinese-controlled ("Inner Tibet") regions in Kham, 1912–1945. The dark blue line represents the boundary proposed in the 1914 Simla Convention and the red line the overall boundary of Tibet. The remaining lines represent actual control: the dotted blue line up to 1910; the light blue line during 1912–1917; and the dark brown line during 1918–1932.



 

 

1939 – 1945 World War II

 

1940 – 2011 Term of Tenzin Gyatso, 14th Dalai Lama  (*1935) who served as both the resident spiritual and temporal leader of Tibet before 1959 and subsequently established and led the Tibetan government in exile represented by the Central Tibetan Administration in Dharamsala, India. 1947 the first Tibetan passports were issued.



 

World Politics after World War II (1933 - 1945)

1945 Foundation of the United Nations 
1947 Beginning of the Cold War 
1949 Foundation of theNorth Atlantic Treaty Organization (NATO)

 

Radio Beijing under Communist regime announced that Tibet was a part of China (1949)

1949 Radio Beijing under Communist regime announced that Tibet was a part of China and that the People’s Liberation army would march into Tibet to liberate the Tibetans from foreign imperialists.

 

1950 On October 7, the People’s Liberation Army invaded the Tibetan area of Chamdo from eight different directions. The subsequent occupation and consolidation of Communist control over the Buddhist kingdom resulted in the destruction of thousands of Buddhist temples and the deaths of at least tens of thousands of Buddhist monks and other Tibetan civilians.

 

1951 ~ 20.000 Chinese troops arrived in Lhasa. Seventeen Point Agreement > People’s Republic of China’s sovereignty over Tibet including the power to rule there; some members of the Tibetan government including the Tibetan prime minister never accepted the “agreement”. It became clear that this agreement was signed under duress.  The signing happened on May 23, 1951. Only thereafter the Chinese troops, arched into Lhasa. The young Dalai Lama, who was instated as the head of state under pressure, enforcedly acknowledged the treaty in October 1951 and ratified it despite the resistance of some ministers and advisors. Content: Tibet accepts the Chinese sovereignty and grants access for the troops; in return, Tibetan traditions - culture, language, religion etc. - would be respected and protected. The latter commitments were soon broken by the Chinese. After the Dalai Lama had escaped in March 1959, he at once terminated the 17-points-treaty formally after his arrival in India.


 

1952 The pre-Communist government of China already exerted pressure on the Tibetans and intervened in the choice of the 10th Panchen Lama. At the end of the 1930s/beginning of the 1940s the Tibetans wanted to appoint another boy as the Panchen Lama. They have already brought the person in question to Lhasa. Upon the pressure of the Kuomintagng-party (Republic of China), which then ruled in Amdo/Xinghai, they were imposed another child-candidate. After some back and forth this boy (Chökyi Gyaltsen, 1938 -1989) was enthroned as the official Panchen Lama in Jun 1949 – but not in Lhasa but in the Kumbum-monastery in the furthest Northeast of Amdo, which was governed by China. A couple of months later – the Communists have already seized the region – the 10th Panchen Lama was politically misused by them: On October 1, 1949, in his name congratulatory telegrams were sent to the new Communist governance in Beijing, in which the 11-years-old boy welcomed the overthrow and expressed the expectation that Tibet soon will be “liberated”. The child who should have been actually appointed as the 10th Panchen Lama later became a great scholar under the name Panchen Otrul Rinpochen (otrul = candidate). He still lives in Ireland.

 

1954-55 The Dalai Lama met Mao Tse-tung, Chou En-lai, Nikita Khrushchev and India’s Prime Minister Nehru during his visit to Beijing in 1954-1955. These interactions were part of his attendance at the First National People's Congress, where he engaged with key figures of the Chinese Communist Party and other international leaders.

1956  Armed conflict between Tibetan rebels and the Chinese army (PLA) in Kham and Amdo, triggered by the implementation of socialist reforms, including land redistribution, which disrupted traditional Tibetan society. The Chinese attempted to disarm the Khampas, provoking violent backlash. This led to PLA reprisals, including bombing monasteries like Litang and conducting brutal "search-and-destroy" operations. These regions were outside the administrative control of Lhasa and were treated as regular Chinese provinces, leading to widespread resentment among local Khampas and Amdo nomads. The guerilla warfare spread all over Tibet but only in its lightest version.

 

1959 China’s socialist land reforms and military crackdown on rebels in Kham and Amdo led to the Tibetan uprising for an independent Tibet on March, 10, starting in Lhasa. In 1960 the International Commission of Jurists gave a report where the Chinese were accused of the crime of Ethnic Genocide (nine years full occupation, massacres, tortures, killings – estimated death-toll 1.2 – 1.5 million -, bombardment of monasteries extermination of nomad camps, cultural destruction – among them 6250 monasteries- etc., violating 16 articles of the Universal Declaration of Human Rights.  Appraisals about the number of victims and the cultural destructions do not originate from 1960, but from the times of the "Cultural Revolution" between 1966 and 1976). Thus, the Diamond Way was completely destroyed in Tibet and its 1000 years of history ended.

Many Tibetans escaped out of Tibet mainly to Bhutan, Nepal and India, among them the 16th Karmapa (to Bhutan; March 13 – April 2) and the Dalai Lama (to India; March 17 - 30). Not long after his arrival in India, the 14th Dalai Lama set up a Tibetan government-in-exile in McLeod Ganji, later in Dharamsala (name since 2022: “Central Tibetan Administration”).

 


 

1960 – 1980 The destruction of Tibet’s culture and oppression of its people was brutal during the years following the uprising. 1.2 million Tibetans, one-fifth of the country’s population, died as a result of China’s policies; many more languished in prisons and labor camps; and more than 6000 monasteries, temples and other cultural and historic buildings were destroyed and their contents pillaged. In 1980, Hu Yao Bang, General Secretary of the Communist Party, visited Tibet – the first senior official to do so since the invasion. Alarmed by the extent of the destruction he saw there, he called for a series of drastic reforms and for a policy of “recuperation”. His forced resignation in 1987 was said to have partially resulted from his views on Tibet. Relaxation of China’s policies in Tibet came very slowly after 1979 and remains severely limited.


 

1962 China attacks India in the Himalayas. The “North Eastern Frontier Area” (NEFA) is under temporary control of Chinese troops. They withdraw due to a lack of supply through Tibet with it’s at that time weak infrastructure. A part of Ladakh (Aksai-Chin) remained under Chinese control since. Up until today China regularly claims parts of India, Sikkim and Bhutan as Chinese territories. 


 

1966 – 1976 Cultural Revolution in China (actually “destruction of culture-revolution”) – At the beginning of the 1980s the redevelopment was permitted again. Some Tibetan in exile were allowed to visit their homeland again (some lamas did with foreign passports). Careful revival of Buddhism but under state-supervision and with political guidelines. In the middle of the 1970s the 16th Karmapa had already predicted that there would be a limited revival for Buddha’s teachings. But the conditions for a profound practice would not appear. There would be no place for Kagyü-lamas and the Kagyü-transmission. That’s why it’s so important to continue the Tibetan culture in diaspora and to build up Buddhist centers in the West (see https://:youtube.com/watch?v=hcsXt58x6zQ, esp. from 20’30’’ on > interview with Gendün Rinpoche).


 

1967 ~ 1972 Hippie-time; drugs; rock-music; new forms of living; (violent) political protest; turning away from many traditional values; Black Power (USA); many Westerners visited Nepal (a lot of them because of drugs). The escaped Tibetans, among them many Lamas, got in contact with Western lifestyle.

 

1989 Collapse of the Warsaw Pact/Expanding of the EU. The 14th Dalai Lama is awarded with the Nobel Price of Peace. 

1995 After the 10th Panchen Lama had died at the beginning of 1989, it came to blows between the PR China and the Dalai Lama about the official rebirth of the tulku. Both appoint different boys the 11th Panchen Lama. Dalai Lama chose the candidate Gendün Chökyi Nyima who, together with his family, was kidnapped and has disappeared since then. Gyaltsen Norbu (Chinese Gyaincain Norbu) was appointed by the Chinese and lives in Beijing; he had rarely visited Tibet since his nomination and connections to Tibetans in Tibet hardly exist.



 

2001 Terror attack against the World Trade Center



 

2007 – 2009 Global financial crisis

 

2013 Since Xi Jinping has taken office, each practice of religion is subjected to stronger pressure. Religious symbols have to disappear in Chinese public. Big Buddha-statues, stupas, shrines and temples were demolished, prayer-flags were banned. Monasteries were equipped with camera surveillance (inside and outside), the number of nuns and monks heavily limited. Observers already talk of a new version of the Cultural Revolution. Tibetan children in kindergartens and schools are only taught in Chinese; the Tibetan language gradually vanishes. Even the ritual texts in monasteries shall be recited in Chinese.


 

2020 Worldwide Corona pandemic
Countries implemented travel restrictions, lockdowns, mask mandates, social distancing, widespread testing and contact tracing. Vaccines were developed and deployed rapidly with high social pressure. Strongest economic recession since the great depression 1929. Telework and remote learning became widespread. 
 

 

2022 Russian invasion into the Ukraine

Further Information

Shamar Rinpoche: Bringing Mind Training to Life: Exploring a Concise Lojong Manual by the 5th Shamarpa (Bird of Paradise), Rabsel Publications, 2019

Khyentse Kabir Shree Rinpoche: “HH the Kunzig Shamarpa XIV - Myth and Reality”, Kindle, 2020

Sharon Gamsby (Editor): Voices: “Tributes in memory of Shamar Rinpoche, the late 14th Shamarpa”, Bird of Paradise Press, 2017

Shamar Rinpoche: “Boundless Wisdom: A Mahamudra Practice Manual”, Kindle, 2019

Shamar Rinpoche: “The King of Prayers – A Commentary of the Noble King of Prayers of Excellent Conduct”, Kindle, 2014

Shamar Rinpoche: “Boundless Awakening – The Heart of Buddhist Meditation”, Bird of Paradise Press, 2013

Shamar Rinpoche: !A Golden Swan In Turbulent Waters – The Life And Times of the Tenth Karmapa Choying Dorje”, Bird of Paradise Press, 2012

Shamar Rinpoche: “Creating a Transparent Democracy – A New Model”, Bird of Paradise Press, 2015

www.bodhipath.org/shamarpa/

https://dhagpo-kagyu-mandala.de/en/lineage-holders-and-masters/14th-shamarpa-mipham-chokyi-lodro/

https://www.washingtonpost.com/national/health-science/in-his-next-life-late-buddhist-leader-said-he-hoped-to-help-animals/2014/

https://www.youtube.com/watch?v=tE_VIX6Au2c

https://www.youtube.com/watch?=VCWYyuKrMGw

https://www.youtube.com/watch?v=smdS319od_Q (Buddhism in the West)