Shawaripa

Lifetime uncertain

Where is my mind? Once this question is posed, don’t seek to intellectually understand the answer. Just rest in that what follows. Should a gap arise, then rest in that gap. Don't seek to do anything other than rest, right there. After a while, you could pose another question: Where is experience? Again, let go of intellectual speculation, and just rest in what follows. If an experience of where experience is, or more likely, of where it isn't arises, then rest in that. Should an experience of experience not being found arise, then rest in that. This is an insight into the lack of fixed location of experience - a characteristic that experience, or mind lacks.

- Shawaripa

In the process of searching for all that manifests as mind and matter there is neither anything to be found nor is there any seeker, for to be unreal is to be unborn and unceasing in the three periods of time. That which is immutable is the state of great bliss.

- Shawaripa

STORY

How he met "Loving Eyes"

One of the most famous stories about Shawaripa tells, how he met Loving Eyes, who challenged his pride:

Shawaripa boasted that he was the only one with the ability to kill 100 animals with just one arrow. Shortly before this, he had made a promise to abstain from hunting for one month. Thereupon Loving Eyes killed 100 animals (which were in fact his emanations) with a single shot. Being exposed in this way, Shawaripa kept his promise and after the month of not killing, he and his wife with the help of Vajrayogini experienced their terrible future rebirth, created by all they had killed, in a vision. Shocked to see their own future suffering in hell realms, they became devoted tantric Buddhists.

According to this tradition they received - beside the instructions for their tantric meditation - all Mahamudra transmissions from Loving Eyes. On the way to enlightenment, they practiced in caves for a long time. This was probably the origin of the Vajrayogini practice for which Shavaripa is well known.

Key Transmissions

Received Transmissions

  • Mahamudra transmission in meditation/in a vision from Ratnamati in Southern India (where Ratnamati had lived)

  • 6-armed Mahakala practice

  • Vajrayogini

  • Six Vajra Yogas (= the Six Yogas of the Kalachakra Tradition)

  • Key-instructions how to conquer death
  • Fundamental Verses of the Middle Way (Mūlamādhyamakakārikā or Madhyamaka)
  • Mahamudra-Transmission in meditation/in a vision from Ratnamati in Southern India (where Ratnamati had lived)
  • Tripitaka-texts (Triple Basket)
  • Seventy Verses on Emptiness (Shunyatasapati)
  • Two Truths Doctrine - about relative and absolute level (= level with delusion and level without delusion)“
  • Six Collections on Reasoning (text)
  • Root Verses on the Middle Way, called "Discriminating Awareness"
  • Precious Garland
  • Refutation of Objections
  • Seventy Verses on Emptiness
  • Sutra Called “Finely Woven”
  • Sixty Verses of Reasoning
  • Collections of Praises (text)
  • Praise to the Sphere of Reality
  • Praise to the Deepest Truth
  • Praise to the Supramundane (Buddha)
  • Collections of Didactic Explanations (text)
  • A Commentary on (the Two) Bodhichittas
  • Selected text-collection of Sutras
  • Letter to a Friend
  • all Mahakali and Mahakala-Tantras
  • Guyhasamaja-Tantras

  • Della Santina, Peter: Causality and Emptiness: The Wisdom of Nāgārjuna, Singapore: Buddha Dharma Education Association, 2002
  • Garfield, Jay L. (1995), The Fundamental Wisdom of the Middle Way.Oxford: Oxford University Press
  • Garfield, Jay L. and Graham Priest (2003), “Nāgārjuna and the Limits of Thought”, Philosophy East and West 53 (January 2003): 1-21
  • Hopkins, Jeffrey: Buddhist Advice for Living and Liberation: Nāgārjuna’s Precious Garland, Ithaca, NY: Snow Lion, 199
  • Jones, Richard H. (2014): Nagarjuna: Buddhism's Most Important Philosopher, 2nd ed. New York: Jackson Square Books
  • Kalupahana, David J. (1986): The Philosophy of the Middle Way. Albany: SUNY Press
  • Lindtner, Christian (1982): Nagarjuniana: Studies in the Writings and Philosophy of Nāgārjuna Akademisk forlag
  • Murty, K. Satchidananda (1971), Nagarjuna. National Book Trust, New Delhi. 2nd edition: 1978
  • Ruegg, D. Seyfort (1981): The literature of the Madhyamaka school of philosophy in India (A History of Indian literature), Harrassowitz
  • Siderits, Mark and Shōryū Katsura, 2013: Nāgārjuna’s Middle Way. Mūlamadhyamakakārikā, Boston: Wisdom Publications
  • Tuck, Andrew P. (1990), Comparative Philosophy and the Philosophy of Scholarship: on the Western Interpretation of Nāgārjuna, Oxford: Oxford University Press
  • Walser, Joseph (2005), Nāgārjuna in Context: Mahāyāna Buddhism and Early Indian Culture. New York: Columbia University Press
  • Westerhoff, Jan (2009), Nāgārjuna's Madhyamaka. A Philosophical Introduction. Oxford: Oxford University Press
https://www.shambala.com/nagarjuna-readers-guide https://plato.stanford.edu/entries/nagarjuna/ https://www.youtube.com/watch?v=XbUzz0_Oy1k

Historical events at this time

Invasions by the Huns (460-540)

The Huns were a group of nomadic horse-riding peoples from Central Asia originated from the steppes north of the Caspian Sea who played a significant role in European history during the 4th and 5th centuries. They conquered territories of various Germanic tribes, including the Ostrogoths and Visigoths. Their origins and exact ethnicity remain unclear, but they were known for their exceptional military skills and profound impact on the late Roman Empire.
The Huna invasions in 458 BC and c. 470 BC contributed significantly to the decline of the Gupta Empire and led to the rise of numerous smaller Indian powers
500 The period saw migrations from Central Asia and Iran as Hunas moved to north India. There was rise of many small kingdoms as the North was divided into warring kingdoms until 606.
528 The (Alchon-) Huns were finally defeated (528 – 540) .

Seventh Century

628 Ancient Indian mathematician and astronomer Brahmagupta completes the Brāhmasphuṭasiddhānta, a text on mathematical astronomy explaining the role of zero, rules for manipulating both negative and positive numbers, a method for computing square roots, methods of solving linear and quadratic equations.
629 - 645 The famous Chinese traveler Hiuen Tsang visited India during Emperor Harshawardhana's reign. But his kingdom disintegrated into small states even as Hunas invaded. It was a period when the Deccan and the south became powerful.
500 – 750 Empires of Chalukyas (543 – 753), Pallavas (275 – 897) & Pandya (200 BC – 1300) – all southern India - flourished. 

 

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